Re-JEW-venation | #2


In Today's Jew4Real Issue


faith


The DNA Program



torah


The Body and the Soul



sanctity


Keeping It Under Control



wisdom


No One is "Pesoles"


The DNA Program
Source:
The Road Ahead - By Bill Gates
 
The Body and the Soul
The Midrash (Vayikra Rabba 4, 5) brings a parable from the Beit Midrash of Rabi Yishmael: There was once a king who had an orchard of beautiful fruit. At the entrance of the orchard he put two guards, one who has handicapped and one who was blind and commanded them to make sure that no one touches the fruit. As time passed, the handicapped said to the blind “There are beautiful, delicious fruits in the orchard.” The blind responded “Let us go and indulge.” The handicapped retorted that how can they get to the fruit, one cannot walk and the other cannot see! Together they found the solution; the handicapped rode on the back of the blind, and directed him where to go. One day the king came to check up on his fruits. To his great dismay, the fruits had been eaten! When he turned to the two guards, each responded “It couldn’t have been us- one of us cannot walk and the other cannot see!” What did the king do? He placed the handicap on the back of the blind and exclaimed “This is what you did! This is how you stole my fruits!” So too, in the end of days Hashem will ask the neshama “Why did you sin?”, and the neshama will reply “Master of the World, it is not me who sinned, rather the body that You placed me in. Since I have left the earthly body, I am pure and holy.” Hashem will then turn to the body and ask “Why have you sinned?” Similarly, the body will respond that it was the neshama that sinned, and since the neshama has left the body, the body has been thrown to the ground like stone. What does Hashem do? He puts the neshama into the body and judges them together.
Source:
Medrash Rabba
 
Keeping It Under Control
What does the Mitzva of Bris Milah symbolize?
Speaker:
Rabbi David Kaplan
 
Source:
Hidabroot.org
 
No One is "Pesoles"

I Have a Confession

You see me today with a beard and payos, a hat and jacket, standing and davening with Kavanah.
Surely you think that I was always like this.
But no, I was once totally different...
I'd like to share with you about a period of my life that I am less proud of.
At the time I was barely religious.
For two years I barely opened a sefer, not even a siddur.
I didn't daven. I didn't learn. Nothing.
No Teffilin, no benching.
Nothing spiritual had any meaning to me.
I used to sleep whenever I wanted to. I had no structure to my day.
Sometimes I would be up till late at night, and then I would sleep most of the morning.
And don't ask about Shabbos and Yom Tov. Most people go to shul, learn, grow.
Me? Nothing. I would stay up maybe just for the meal.
Even the High Holidays didn't move me. I didn't hear Shofar or go to Kol Nidrei.
I wore colored clothing and had a pony tail, without a kippah.
I would waste my days with stupid, meaningless activities.
I hung out with all types of friends who looked just like me.
And I didn't share my feelings with anyone.
With my father I barely spoke.
My mother used to shower me with love, but I didn't speak much even to her.
So you are surely wondering, "Nu, so what changed?"
I grew up.
I was only two years old then.

כי בשמחה תצאו
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